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台灣神信仰的推廣 (3/6)
推廣場所
宣揚台灣神的社會運動推廣地點，最初考量到立場屬性偏台灣本土者，對於台灣神信仰接受度相較於立場偏向與中國統一者容易，因此像測試水溫的首次行動，選在2004年「228牽手護台灣活動」。並在各類型選舉的造勢場所或大型集會場合到場推廣「拜台灣神」運動，這類型的社會運動屬於不定期舉辦的活動。另又考量到宣揚「拜台灣神」的活動，希望被一般民眾所認知，因此選擇推廣的地點，必需是民眾常要出入的民生場所，例如夜市或菜市場等地。也就形成經營者在民生場所推銷日常生活用品，志工們在此行銷「拜台灣神」理念的場景，一樣是民生必需場所，只是各行各業各取所需的銷售販賣物品、宣揚信仰理念。
（未完待續）
Promotion of the faith of Tâi-uân-sîn (3/6)
Promotion Places
The best places to preach Tâi-uân-sîn are the places holding the pro-Taiwan social movement. Obviously, these pro-Taiwan activists are more inclined to accept the faith of 228 Tâi-uân-sîn than pro-China supporters. The first attempt to promote “Worship Tâi-uân-sîn” in such activity took place in the “228 Hand in Hand Rally” at Taichung in 2004. A photo image of the activity of “Worship Tâi-uân-sîn” in the rally is shown in Picture 10. Later, a similar social movement held in Taipei. A photo of the activity of “Worship Tâi-uân-sîn” in the “Protest China's Anti-secession Law” at Taipei in 2005 is shown in Picture 11.
Places like night markets or farmers’ markets are also good places to promote “Worship Tâi-uân-sîn”. In fact, these are the best places for volunteers to train their communication skills and to convey information to people without knowing their political tendency beforehand. Photos of the activity of “Worship Tâi-uân-sîn” at some market places are shown in Picture 12 and in Picture 13.
(to be continued)
聖山教育展版線上導覽－228台灣神的信仰系列：
228台灣神的信仰
發展的背景源由
為何稱為「228台灣神」(1/2)
為何稱為「228台灣神」(2/2)
為何祂們代表台灣神
228相關的37位台灣神代表
228之外的12位台灣神代表
期望達到的目標
《228台灣神太上真經》
台灣神信仰的推廣 (1/6)
台灣神信仰的推廣 (2/6)
延伸閱讀：
台灣神
228護國台灣神專區
信仰228─不是宗教
【影片】228台灣神太上真經
台灣神道信仰與宗教修行不同？
228台灣神血肉佈施之源由與台灣建國可行之道
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